Lent Blog #6

March 28th, 2012

John 14:25-26

The Christian Church historical evolved an understanding of God that divided this reality into ways the human being can experience the divine: The Creator (traditionally named Father, but more a parenting and loving authority figure); Christ (an incarnational understanding that lets God become human and walk among us, leading us as a friend and guide to a new understanding of the intimacy of faith and the power of life over death, and to whom traditional theologies attach the concepts of salvation and atonement); and the Holy Spirit.  The Holy Spirit seems to be the after thought, a gift Jesus promises will replace his presence in our lives.  But it always strikes me the images of God in the first two realities of the trinity seem to be almost artificial, intended to allow us to gain an understanding of the power and depth of love and the capacity for life and creation.  These image are so strong we sometimes confuse them with the reality that they are suppose to represent.  But the Holy Spirit is the more pure form of God, the more natural way of actually knowing God since it comes without a lot of imagery.  We speak of it in honest simile and metaphor.  It is like the wind, it is like a flame. Etc.   It is in essence pure spiritual energy that has no form until it fills up our hearts, and has no voice until we shape the words in our souls.  It has no way to convey its meaning until it touches our imaginations.  But it is the very reality that has been investing in creation, guiding in liberation, empowering in faith.  This may not be the afterthought but the very core of God.

QUESTIONS

How would you describe the Holy Spirit to a friend?

When have you felt the movement, the fluttering of God, the Holy Spirit within you?  How do you name it?

Is the Trinitarian form a help in knowing and experiencing God’s spirit?

We are also discussing these blogs on Facebook, here is the link: https://www.facebook.com/groups/CUMCLent2012/

Lent Blog #5

March 21st, 2012

Matthew 1: 1-16

The birthing records of Matthew and of Luke are always included though rarely read, because they give a linear connection to the House of King David, and before that to Abraham.  We make sure he has a historical context.  But then in the next breath (maybe even the same breath), we declare him “Son of God” and have worked out a mysterious telling of birth story to make that connection.  Thus Jesus became the quintessential human form, divine and human.

Some believe he was born this divine self and therefore had access to the hidden knowledge and power.  Other’s emphasize the humanness of him and find in it a more powerful representation of one who was surrounded by our temptations, knew our confusions, frustrated by our living patterns and still in the middle of it all refused to accept anything less than the presence of God in every moment.

QUESTIONS

Is your faith deepened more in the mystery of God incarnate or in a human being with absolute faithfulness in the midst of the human experience?

Is the Spirit of Christ that was in Jesus something you think you can move toward yourself, or so over the top that it is not worth trying to experience?

In the final convergence of thought by the historic church, the nature of Jesus as the Christ, fully God and fully human is just a mystery.  Can you lie with that?  Or do you find faith strengthened in the wondering and questioning?

Does Jesus manner of death speak to you about a divine life?

Lent Blog #4

March 14th, 2012

Psalm 90

“What a piece of work is a man, how noble in reason, how
infinite in faculties, in form and moving how express and
admirable, in action how like an angel, in apprehension how like
a god! the beauty of the world, the paragon of animals—and yet,
to me, what is this quintessence of dust? Man delights not me—
nor woman neither, though by your smiling you seem to say so.”

(Hamlet, Act 2, scene 2 – William Shakespeare)

The above quote, memorized by my generation when put to music in the musical “Hair,” grasps some of the incongruities of the human experience.  We have the capacity to reason to think, to be creative.  Our capacity for communication seems to be more complex than most of the other species with whom we share this earth.  We are (as far as we know) the only beings who comprehend a divine source beyond, beneath, within the creative order.  We believe ourselves to be a little less than the angels.

But then we also are capable of such destruction.  We can wound a soul with words, and can wipe out entire populations without feeling remorse.   We are made of the same substance of matter as everything else in the universe (star stuff, by Carl Sagan’s words).  We are dust.  Our Bodies are destined to be dust again, we are nothing more than extensions of the earth itself.

QUESTIONS

What does it mean to be human?

Is being an extension of the earth enough?

The early people of God understood themselves to be created in the image of God? How is that reflected in our creativity and imagination?  How does the human soul dance within this definition?  Does it reflect our capacity for Love and relationship?  How do we reconcile our proneness for destruction, anger, hostility and hatred?

Lent Blog #3

March 7th, 2012

Genesis 1:1

Black holes are those astrophysical realities that exist where an object of such mass and gravitational force is pulling all things around toward itself.  Thus nothing, not even the energy of light particles, is emitted by it.  We assume they are there even though we can’t see it.  And so we name it “Black Hole” in order to identify it and focus on it, guided by the impact it has, not by what we see directly.

God exists in much the same way.  God is a being that by definition is greater than the creature that senses God’s creative spirit in the formation of all that is.  How do we find definition of God between mental concept, spiritual imagination and the power to impact or invest in the physical reality of creation itself?  We use our imaginations (gifts of God we say) and give God shape so that we can identify with this being greater than ourselves.  Because something inside of us senses a personal relationship we frequently shape this image as a reflection of our own human existence.  God is “father” or “mother”.  God has hands.  God speaks.

How do you imagine God?  Why is that image helpful to you to experience God?  When is that image limiting for you?  How are the imaginings of creatures like us limiting a more full understanding of God when we get hung up on the image and not the reality behind the image?

You may add your comments and thoughts to this page or you may participate in the Facebook discussion page at: http://www.facebook.com/groups/CUMCLent2012/.

Lent Blog #2

February 29th, 2012

Psalm 8

I am impressed with the work of George Seurat and his pointillism style of painting.  The renowned “A Sunday Afternoon on the Island of La Grande Jattewhich hangs in the Metropolitan Museum of Art in New York is probably one of the more familiar representations of this style.  The artist uses pure color dots which, when arranged in areas and hues together produce a textured image that is amazing.  In order to comprehend the work, you have to step back and see the whole thing.  Otherwise you are only looking at small dots of paint.

I assume that God is a Big Picture God.  The comprehension of the universe is held by an infinite God. If that is true, I wonder if God ever sees the small dots in their own pure separated and isolated state?  That is, does God see our day to day activity?  Is God invested in, share in, impact what happens dot by dot, moment by moment?  Is God aware of each particle of dust on a small planet in an outward arm of a spiraling galaxy?  How can God give attention to the details of life and still see the whole movement of life in its entirety?

QUESTIONS FOR FURTHER PONDERING

How does the God who is engaged at the core of the universe, is the creative energy itself, beyond imagination, become engaged in the weekly and daily lives of creatures like us?

Is God concerned about my brand of toothpaste? Or just about big things like war?

You may add your comments and thoughts to this page or you may participate in the Facebook discussion page at: http://www.facebook.com/groups/CUMCLent2012/

Lent Blog #1

February 22nd, 2012

In the Peter Pan story as I have learned it, there comes a moment when Tinker Bell, the fairy, is about to die because so few children believe in her any more. Peter Pan’s plea is for all the children to believe harder and revive her.

Do we transfer that bit of fantasy to our belief in God?

Does the world stop and existence end if I don’t believe in God?  Do I have the power to make God exist as if God were Tinker Bell and I just have to believe harder?   Do any of us have a force within ourselves that can alter God? Does God really interact with every speck of dust in the universe?   The world seems to move and grow without a formal declaration of God.

Yet my heart, my soul senses something within, something around that gives meaning.  It is something that is greater than my imagination.  To refer to it I call it God.  And I feel that there is an intimacy with it despite the immensity of the Universe which this being fills, or which this being contains.

What do you feel?  What do you imagine?

You may add your comments and thoughts to this page or you may participate in the Facebook discussion page at: http://www.facebook.com/groups/380893588604581/

“Clue:The Musical” -Dinner Theater CF Benefit

June 13th, 2011

  It was a fabulous turn-out for the first Cystic Fibrosis Dinner Theater Benefit:

 Shiela Strang and family work tirelessly along with her kitchen crew to put on a delicious meal, and the Lakeland Players cast and crew of “Clue: The Musical” was at their best putting on a crowd pleasing performance for over 65 guests!

 Shiela is still gushing over her dedicated crew of workers that spent countless hours preparing the meal, setting up the dining room and cleaning house following the evening’s events.  

 Thank s to all who participate, the Strang family will be presenting a generous check to the Cystic Fibrosis foundation. We will announce the final donation after all of the proceeds are counted from both on-site ticket purchases as well as those purchased through the Cystic Fibrosis Foundation website.

 A special thank you goes to the talented artisans and generous local businesses who donated items for the silent auction. The response was spectacular!

 Did you attend Saturday night’s performance and dinner? If so, we would love to have your feedback. Feel free to comment here or drop us a note at pfisher@waterfordcumc.org.

 Pam Fisher, Blog Administrator

Detroit Annual Conference a Mountain Top Experience

June 2nd, 2011

Serving as a member of the 2011 Detroit Annual Conference was a “ Mountain Top Experience” for  me.  I am so appreciative of the support that was given to me by the entire team from Waterford Central.  It is always a blessing when you come down from the mountain and the people who were most instrumental in guiding your experience travel home with you.

Its hard to select just one or two experiences to share.  However there was one that stands out over all the rest.  I have heard it said that “ Sometimes God’s call is like a whisper, sometimes like a touch on the shoulder, and sometimes if He really wants you to answer His call, he hits you with a brick wall. “ This was one of those brick wall experiences.  I felt so empowered and at peace with what I was to do and say, that there was no doubt in my mind.

Let me back up just a bit.  On the first day of conference the Michigan Federation for Social Action had set up a tent outside the chapel.  One of the members had sewn rainbow stoles for the members to wear that acknowledged that we supported inclusion of everyone. I  wore my stole all week, and was able to share my story when people would ask me, “ What is the stole about”.  Amazingly I never received a negative response.

All week long I had been receiving a whisper, a nudge and then a tap on the shoulder from God that he had a message he wanted  shared with the entire conference concerning the stoles.  The words that kept coming to me were to “ speak boldly about love.”I knew that only three people are allowed to speak on the conference floor in support of a petition, and they were only allowed three minutes each.  The Bishop selected people at random from those who raised their cards when he called for discussion.  During the week I filled an entire legal pad with my thoughts of what I might say.  None of them seemed right.  That is until Saturday morning.

That was when the “ brick wall” experience occurred.  As I was leaving breakfast, one of the servers in the food court came up to me and said, “ Thank you for wearing your stole.”  She shared with me that her brother had dreamed of being a United Methodist pastor since he was small.  However when be began to investigate his chosen vocation, he discovered that because of his alternative live style, he was not welcome as a pastor in the United Methodist Church.  She continued, “ I don’t complete understand my brother’s life style, but I love him, and I didn’t think I would be welcome in your church either.”

I told her that we would be discussing that very topic today at our conference today,  and that she was such a blessing to me.  I shared that I had been praying to God all week to send a sign of what I was to say.  I told her that I would be honored to share her story.

As I continued walking this thought came to my head.  “ I wonder if I had been wearing a t-shirt that read, “ the United Methodist Church does not condone homosexuality and considers the practice incompatible with Christian teachings”  , if she would have come up to me and shared her story.

When I arrived at Dawson Hall the words flowed so smoothly on to paper that it was as if God was dictating them to me.  I even knew exactly what petition to concur with.  etition #2.  The title of the petition was “ Amend paragraph  161 F to change the language on homosexuality to stress God’s love and show the diversity of the United Methodist Church.”  The petition sought to strike the incompatibility statement above, and replace it with the following:

“ We recognize that the church in not on one mind about the practice of homosexuality.  Some rely on a traditional interpretation of scripture to conclude the practice is incompatible with Christian teachings.  Others come to accepting conclusions based on broad themes in the Bible, specifically God’s grace and love.  We humbly acknowledge that we may not understand God’s will on this subject, but we want our Church to be welcoming to all people.  Given the call to inclusiveness, we refrain from condemning the practice of homosexuality.”

The vote of Petition #2 came on Saturday afternoon.  The first person who Bishop Keaton recognized was a man who was opposed to the petition.  He was loud and bold as he spoke of his pain that people were wearing rainbow stoles.  He said he was hurting that people were so disrespectful of our conference that they chose to use gimmicks to disrupt the mood.  He said he was tired of them being pushed in his face.  Soon his three minutes were up and he was asked to be seated.

The Bishop asked again for a show of cards for those wishing to speak.  I raised my card and the Bishop pointed to me and told me what microphone to go to.  Normally I would have been filled with fear, both because of the words of the first speaker, because I was wearing a rainbow stole, and because there were 1000 people in the room.  However God gave me such a sense of peace, I only felt empowered as I walked to the microphone.  I described the conversation with the server, and my thoughts about the t-shirt and how much pain it brought me just to say those words aloud.  I concluded with    “ I believe it is one of the United Methodist Church’s strengths that individually we are allowed to hold our own personal beliefs.  However when words bring pain and make people feel unwelcome in our church,  they do not express the loving message of  Jesus and they should not appear in our Social Principles.”

I took my seat, and two more people spoke for the petition, and two against.  Then it was time for the vote.  At Annual Conference the vote is taken by holding up a large pink card.  The Bishop called for those in concurrence and my heart filled with joy as I watched so many pink cards go up.  The Bishop called for non concurrence and an equal number went up.  The usual practice in votes was for the Bishop to eyeball the cards and make a decision.  However because the vote was so close, a motion was made to actually count the votes.

First all those who were in concurrence raised their pink cards and stood in place.  The ushers counted the rows one at a time.  As your row was counted you could sit down.  The same was done for the vote for non concurrence.  People were forced to be bold for the Lord, what ever their view.

The vote was concurrence by 40 votes.  This means petition # 2 will go to General Conference next Spring, 2012   with a recommendation by the Detroit Annual Conference.

When God whispers, taps, nudges or hits you with a brick wall, he is asking you to speak for him.  Of  this I have no doubt.

In Christian Love,  Alice Alt

Final Activity for Middle School Youth Group

June 1st, 2011

Hi everyone,

I hope you all had a nice Memorial Day holiday weekend.

This Sunday, June 5, is the final activity for the middle school youth group until September.  The weatherman says it will be a nice day so I’ll set up the Human Foosball Court outside and we’ll be playing foosball on Sunday evening.

We’ll meet at the church from 5 – 7pm.

Do I have any volunteers to provide a meal?  If one or a few of you would like to volunteer, we’ll plan for dinner at 5pm and then play foosball afterward.

Have a great week,

Mark

Entering Holy Week

April 15th, 2011

And here it comes…Holy Week.

Rich and I have felt its coming for the past couple of weeks now, with increased numbers of printed materials to enhance the Lenten  experience, and an even larger increase in the number of people stopping in the office in need of food, gas, financial assistance and perhaps most of all, a compassionate ear to get them through the season.

Easter, along with its colorful eggs, patent leather Mary Janes and moving services, brings with it a crush of increased expectations and a flood of emotions.  Easter reminds us, sadly of those who are not here to celebrate with us, and joyfully, that we will one day meet again. For families with young children, you must meet the perfect balance between celebrating visits from over-sized yard animals bearing gifts of plastic grass and marshmallow birds, with teaching what Easter morning really means to the family of God.   For the rest of us, we will try to remember why it’s important and beneficial to fit Church into our lives, not just on Christmas and Easter, but all the year through.

Back in the office, while you might hear the nashing of teeth, be assured, Rich and I remember that the influx of work is the result of the ever-expanding message God sent to the cross that mournful day, so many centuries ago. We are grateful for the new technology that has increased the ways that we can communicate with you, and we are thankful for your exuberance to receive it!

And so, to Gay Crump, who answers  me “yes Pam,  it is bad to dread the Easter season,”  I thank you for the mood elevating jelly beans, and I thank God for my job, my family, my ever-growing responsibilities and for an empty cross.

Lovingly

Your blog administrator and marketing coordinator – Pam Fisher